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Top: Jewish Genocides Today and Yesterday: USSR Murder of Christians
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Letter to Bolshevik top of page
To the Presidium of the Central Executive Committee of the All-Union Communist Party (Bolshevik)
We appeal to you, asking you to pay a minimum of attention to our request.
We are prisoners who are returning from the Solovetsky concentration camp because of our poor health. We went there full of energy and good health, and now we are returning as invalids, broken and crippled emotionally and physically. We are asking you to draw your attention to the arbitrary use of power and the violence that reign at the Solovetsky concentration camp in Kemi and in all sections of the concentration camp. It is difficult for a human being even to imagine such terror, tyranny, violence, and lawlessness. When we went there, we could not conceive of such a horror, and now we, crippled ourselves, together with several thousands who are still there, appeal to the ruling center of the Soviet state to curb the terror that reigns there. As though it weren't enough that the Unified State Political Directorate [OGPU] without oversight and due process sends workers and peasants there who are by and large innocent (we are not talking about criminals who deserve to be punished), the former tsarist penal servitude system in comparison to Solovky had 99% more humanity, fairness, and legality. [...]
People die like flies, i.e., they die a slow and painful death; we repeat that all this torment and suffering is placed only on the shoulders of the proletariat without money, i.e., on workers who, we repeat, were unfortunate to find themselves in the period of hunger and destruction accompanying the events of the October Revolution, and who committed crimes only to save themselves and their families from death by starvation; they have already borne the punishment for these crimes, and the vast majority of them subsequently chose the path of honest labor. Now because of their past, for whose crime they have already paid, they are fired from their jobs. Yet, the main thing is that the entire weight of this scandalous abuse of power, brute violence, and lawlessness that reign at Solovky and other sections of the OGPU concentration camp is placed on the shoulders of workers and peasants; others, such as counterrevolutionaries, profiteers and so on, have full wallets and have set themselves up and live in clover in the Soviet State, while next to them, in the literal meaning of the word, the penniless proletariat dies from hunger, cold, and back- breaking 14-16 hour days under the tyranny and lawlessness of inmates who are the agents and collaborators of the State Political Directorate [GPU].
If you complain or write anything ("Heaven forbid"), they will frame you for an attempted escape or for something else, and they will shoot you like a dog. They line us up naked and barefoot at 22 degrees below zero and keep us outside for up to an hour. It is difficult to describe all the chaos and terror that is going on in Kemi, Solovky, and the other sections of the concentrations camp. All annual inspections uncover a lot of abuses. But what they discover in comparison to what actually exists is only a part of the horror and abuse of power, which the inspection accidently uncovers. (One example is the following fact, one of a thousand, which is registered in GPU and for which the guilty have been punished: THEY FORCED THE INMATES TO EAT THEIR OWN FECES. "Comrades," if we dare to use this phrase, verify that this is a fact from reality, about which, we repeat, OGPU has the official evidence, and judge for yourself the full extent of effrontery and humiliation in the supervision by those who want to make a career for themselves. [...]
We are sure and we hope that in the All-Union Communist Party there are people, as we have been told, who are humane and sympathetic; it is possible, that you might think that it is our imagination, but we swear to you all, by everything that is sacred to us, that this is only one small part of the nightmarish truth, because it makes no sense to make this up. We repeat, and will repeat 100 times, that yes, indeed there are some guilty people, but the majority suffer innocently, as is described above. The word law, according to the law of the GPU concentration camps, does not exist; what does exist is only the autocratic power of petty tyrants, i.e., collaborators, serving time, who have power over life and death. Everything described above is the truth and we, ourselves, who are close to the grave after 3 years in Solovky and Kemi and other sections, are asking you to improve the pathetic, tortured existence of those who are there who languish under the yoke of the OGPU's tyranny, violence, and complete lawlessness.... To this we subscribe: G. Zheleznov, Vinogradov, F. Belinskii.
Dec. 14, 1926
The letter is written in very poor Russian. For the sake of clarity, the translator corrected the grammar and substituted a few words.
Return to exhibit text
Go to the Library of Congress Home Page
[Yes, this was at the United States Governement Website of the Library of Congress!]
Now who were these Bolsheviks that had these concentration camps? Let us see some documented proofs:
Originally named Lev Davidovich Bronstein, Trotsky was born on November 7, 1879, in Kherson Province in Ukraine, the son of Russified Jews. He was educated in Odessa and in Mykolayiv and was a star pupil with enormous intellectual capabilities.
Trotsky's political involvement began in 1896 in a circle of Mykolayiv Populists, but he soon converted to Marxism. After a brief stay at Odessa University, he returned to Mykolayiv in 1897 to organize the Southern Russian Workers Union. For this he was arrested, jailed, and exiled. He escaped from Siberian exile in 1902, fleeing to Europe and adopting the pseudonym Trotsky. Abroad he joined Lenin, L. Martov, Georgy Plekhanov, and other Russian Social-Democrats, who were publishing Iskra (The Spark). By vitue of his flair for polemic writing and oratorical brilliance, he quickly rose in the party.
At the party's Second Congress in 1903 Trotsky opposed Lenin and the Bolsheviks, siding with the Mensheviks. His characteristic independence, however, kept him from cementing any organizational ties. Alone of the major party leaders, he rushed back to Russia to be an active participant in the 1905 Revolution, where he gained practical experience as chairman of the Saint Petersburg Soviet of Workers Deputies. Jailed in December 1905 and later exiled to Siberia, Trotsky used his time to reconsider the paradoxes of revolution in backward Russia. He synthesized his thoughts in two books, 1905 and Results and Prospects.
Escaping from Siberia in 1907, Trotsky spent the next decade defending his ideas and engaging in émigré squabbling. The March Revolution of 1917 caught him by surprise in New York City, where he wrote for a Russian newspaper. Trotsky reached Russia in May, quickly assumed leadership of the independent left Social-Democratic Interdistrict Group, and joined the Petrograd (as St. Petersburg was renamed) Soviet. Within weeks, he had gained enormous popularity as the most eloquent agitator of the Soviet left. In July, after being courted by Lenin, he joined the Bolshevik party and was elected to its Central Committee.
As a Bolshevik, Trotsky was elected chairman of the Soviet in September. He sided with Lenin on the need to overthrow the provisional government and devoted all his energies to marshaling support for the armed uprising of the Bolsheviks. With Lenin in hiding, Trotsky was the general in charge, and he successfully directed the masses of workers and soldiers in the November revolution......
Above found at: http://www.idbsu.edu/surveyrc/Staff/jaynes/marxism/bios/trotsky.htm
More proof on who the founders of 20th century genocide and concentration camps were:
"Whatever the racial antecedents of their top man, the first Soviet commissariats were largely staffed with Jews. The Jewish position in the Communist movement was well understood in Russia. The White Armies which opposed the Bolshevik government linked Jews and Bolsheviks as common enemies" (Univ. Jew Encyc., Vol. I, p. 336).
Among the Jews who remained in Russia, which then included Lithuania, Ukraine (A History of Ukraine, Michael Hrushevsky, Yale University Press, 1941, passim), and much of Poland, were the founders of the Russian Bolshevik party.
In 1897 was founded the Bund, the union of Jewish workers in Poland and Lithuania. . . They engaged in revolutionary activity upon a large scale, and their energy made them the spearhead of the Party (Article on "Communism" by Harold J. Laski, Encyc. Brit., Vol. III, pp 824-827).
Send to Penza To Comrades Kuraev, Bosh, Minkin and other Penza communists
Comrades! The revolt by the five kulak volost's must be suppressed without mercy. The interest of the entire revolution demands this, because we have now before us our final decisive battle "with the kulaks." We need to set an example.
1.You need to hang (hang without fail, so that the public sees) at least 100 notorious kulaks, the rich, and the bloodsuckers. 2.Publish their names. 3.Take away all of their grain. 4.Execute the hostages - in accordance with yesterday's telegram.
This needs to be accomplished in such a way, that people for hundreds of miles around will see, tremble, know and scream out: let's choke and strangle those blood-sucking kulaks.
Telegraph us acknowledging receipt and execution of this.
P.S. Use your toughest people for this.
TRANSLATOR'S COMMENTS: Lenin uses the derogative term kulach'e in reference to the class of prosperous peasants. A volost' was a territorial/administrative unit consisting of a few villages and surrounding land.
THE RED TERROR [Section of Article]
The Red Terror was partly a reaction to the greater horrors of the anti-Bolshevik terror in which 23,000 Reds were killed in Finland and 100,000 Jews were murdered in the Ukraine. Nevertheless Lenin repeatedly advocated terror even before the attempt on his life in September 1918. For example during one anti-Bolshevik revolt he told the authorities to organise "mass terror, shoot and deport the hundreds of prostitutes who are making drunkards of the soldiers."
Such attitudes enabled the Cheka to acquire widespread powers with virtually no external controls. By the end of the war its head, Dzerzhinsky, was able to say that "the prisons are packed chiefly with workers and peasants instead of the bourgeoisie", and one of his chief lieutenants, Latsis, wrote that: "there is no sphere of life exempt from Cheka coverage." Lenin himself said that "during the war - anybody who placed his own interest above the common interests ... was shot.... we could not emerge from the old society without resorting to compulsion as far as the backward section of the proletariat was concerned."
Estimates of the numbers executed include 50,000 and 140,000 and George Leggett lists many unsubstantiated accusations of torture. Victor Serge later claimed that "during the civil war there was perfect order behind the front itself.... There was nothing to prevent the functioning of regular courts." But most of those killed never had a trial and one Cheka member recalled that "our Red detachments would 'clean up' villages exactly the way the Whites did. What was left of the inhabitants, old men, women, children, were machine-gunned for having given assistance to the enemy." 30
The Bolshevik leadership sometimes clearly encouraged brutality. For instance, as the Whites threatened Petrograd, Lenin asked Trotsky: "Is it impossible to mobilise another 2,000 Petrograd workers plus 10,000 members of the bourgeoisie, set up cannons behind them, shoot a few hundred of them and obtain a real mass impact on Yudenich?" Trotsky thankfully disregarded this but the Bolsheviks did use terror against whole groups of people such as the Cossacks or the Tambov peasants. The Tambov rebellion of 1920-21 was extremely brutal and the Red Army crushed the uprising with the burning of villages and mass executions. One government order demanded that peasants should be shot simply for "giving shelter to members of a 'bandit's' family".
The Terror encouraged many anarchists to join Nestor Makhno's peasant movement in the Ukraine. This movement was much more popular than the Bolsheviks in some areas so the Red Army made three successful alliances with him against the Whites. In these areas only 'working people' could stand for soviet elections, not Bolsheviks or SRs, but there were no restrictions on their press provided they did not advocate an armed uprising. However in the summer of 1919 the Bolsheviks executed several of Makhno's officers and tried to ban the Makhnovist peasant congresses. From then on the two sides fought fiercely whenever the White threat diminished. Both sides shot prisoners but Makhno's army tended to restrict executions to those in authority whereas the Bolsheviks shot many rank-and-file Makhnovists. 31
30 Farber, 117-19; LCW v35, 349; v30, 510; Leggett, 465, 198, 184, 328-33, 349; E.Poretsky, Our Own People, 214. In the first months repression was relatively mild and many prisons had education facilities. However concentration camps were set up from July 1918 and mortality reached 30% in those in the north. Leggett says they were sometimes cleared by mass executions. The death penalty was formally abolished in 1920 but it was evaded by the local chekas and revoked by the summer. M.Jakobson, The Origins of the Gulag, 37, 23-4, 40.
31 Farber, 123; Service, 43; M.Palij, The Anarchism of Nestor Makhno, 151-2, 175-7, 212-19; M.Malet, Nestor Makhno..., 32, 39, 100, 129, 136.
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Jewish Love for the Soviet Union
Expressed by Alexander Bittleman, 1945... top of page
An "authoritative" Jewish point of view toward Soviet Russia is explained in the Universal Jewish Encyclopedia in the concluding paragraphs on Karl Marx. According to this source, Jews "recognize the experience of the Soviet Union, home of 6,000,000 Jews, as testimony of the Marxist position on the question of national and racial equality." The Encyclopedia comments further on the "striking fact that the one country which professes official allegiance to Marxian teachings is the one where anti-Semitism has been outlawed and its resurgence rendered impossible by the removal of social and economic inequalities" (Vol. VIII, p. 390). In The Jewish People Face the Post-War World by Alexander Bittelman (Morning Freiheit Association, 35 East12th Street, New York 3, N. Y., 1945, p. 19) the affection of a considerable body of American Jews for the Soviet Union is considerable body of American Jews for the Soviet Union is expressed dramatically. top of page
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